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Western Marxism is a current of Marxist theory that arose from Western Europe and Central Europe in the aftermath of the 1917 October Revolution in Russia and the ascent of Leninism. The term denotes a loose collection of theorists who advanced an interpretation of Marxism distinct from classical and Orthodox Marxism and the Soviet Marxism.
Less concerned with economic analysis than earlier schools of Marxist thought, Western Marxism placed greater emphasis on the study of the culture trends of capitalist society, deploying the more philosophy and subjectivity aspects of Marxism, and incorporating non-Marxist approaches to investigating culture and historical development. Key themes included the influence of Georg Wilhelm Friedrich Hegel on Karl Marx's thought, and the recovery of the "Young Marx," emphasizing his early, humanistic writings.
While some early Western Marxists were prominent political activists, Western Marxism became predominantly the reserve of university-based philosophers. Since the 1960s, the concept has been closely associated with the New Left. Many Western Marxists were adherents of Marxist humanism, but the term also encompasses figures and schools of thought that were strongly critical of humanism and the dialectics of Hegel.
Western Marxism traces its origins to 1923, when György Lukács's History and Class Consciousness and Karl Korsch's Marxism and Philosophy were published. In these books, Lukács and Korsch proffer a Marxism that underlines the Hegelian basis of Marx's thought. They argue that Marxism is not simply a theory of political economy that improves on its bourgeois predecessors. Nor is it a scientific sociology, akin to the . For them, Marxism is primarily a critiquea self-conscious transformation of society. They stipulate that Marxism does not make philosophy obsolete, as "vulgar" Marxism believes; instead, Marxism preserves the truths of philosophy until their revolutionary transformation into reality.
Their work was met with hostility by the Third International, which saw Marxism as a universal science of history and nature. Nonetheless, this style of Marxism was taken up by Germany's Frankfurt School in the 1930s. The Prison Notebooks of the Italian Communist Antonio Gramsci, written during this period, but not published until much later, are also classified as belonging to Western Marxism. Ernst Bloch is a contemporaneous figure who is likewise sometimes judged to be one of Western Marxism's founding fathers.
After the Second World War, a French Western Marxism was constituted by theorists based around the journals Arguments Group, Les Temps Modernes and Socialisme ou Barbarie such as Lucien Goldmann, Henri Lefebvre, Maurice Merleau-Ponty, and Jean-Paul Sartre. This later generation of Western Marxists were overwhelmingly professional academics and frequently professors of philosophy.
Western Marxism often emphasises the importance of the study of culture, class consciousness, and subjectivity for an adequate Marxist understanding of society. Western Marxists have thus tended to heavily use Marx's theories of commodity fetishism, ideology, and alienation, and they have expanded on these with new concepts such as reification and cultural hegemony.
Engagement with non-Marxist systems of thought is a feature that distinguishes Western Marxism from the schools of Marxism that preceded it. Many Western Marxists have drawn from psychoanalysis to explain the effect of culture on individual consciousness. Concepts taken from German Lebensphilosophie, Max Weber sociology, Jean Piaget psychology, French philosophy of science, phenomenology, and existentialism have all been assimilated and critiqued by Western Marxists.
The epistemology principles of Marx's thought are an important theme for Western Marxism. In this regard, Western Marxists view the theoretical contributions of Friedrich Engels's Anti-Dühring as a distortion of Marx. While Engels sees dialectics as a universal and scientific law of nature, Western Marxists do not view Marxism as a general science, but as a theory of the cultural and historical structure of society.
Many Western Marxists believe the philosophical key to Marxism is found in the works of the Young Marx, where his encounters with Hegel, the Young Hegelians, and Ludwig Feuerbach reveal what they see as the humanist core of Marxist theory. However, the structural Marxism of Louis Althusser, which attempts to purge Marxism of Hegelianism and humanism, also belongs to Western Marxism, as does the anti-Hegelianism of Galvano Della Volpe. Althusser holds that Marx's primary philosophical antecedent is not Hegel or Feuerbach, but Baruch Spinoza. Della Volpe claims that Jean-Jacques Rousseau is a decisive precursor to Marx, while Della Volpe's pupil Lucio Colletti holds that the true philosophical predecessor to Marx is Immanuel Kant.
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